By Stabigail Van Burnin
Host’s Note: Like a certain other author who managed access to an older and more personal format of such advice, I cannot provide any information as to how I obtained access to the following entries. Let’s just say they come from someplace that I will refer to descriptively as the Darker Web. I leave interpretation to the readers, and apologies to C.S. Lewis.
Dear Stabby: While researching ways to influence my patients, I came upon the following advice. The source is above reproach, but ancient, and I thought that since here you were running an internet advice column of all things, you might be able to tell me whether this was obsolete or of any practical use.
It’s hard to tell whether you’re more interested in being a demon or a troll from the tone of your question. Either way, you plainly need help, because what you’ve managed to do is call attention to your execrable research skills.
This quote is not, in fact, by the esteemed but vanished Under-Secretary Screwtape, but by one of his many imitators, which you would know if you had ever bothered to look at one of those “ancient” repositories of knowledge those of us in the business call “books.”
Nevertheless, in context (which means “understood correctly with all the other knowledge you should have,” n00bilator) the quote is nevertheless good advice for any demon in the process of leading humans astray. The problem lies in isolating the context and in the general sloppiness of human languages.
I draw your attention to the key terms in the quote. They are “fixated,” and “politics.” Firstly, keeping a human “fixated” on anything requires a great deal of careful balancing, with two possible and undesired outcomes. The most likely, but least dangerous, is that you will expend endless and wearying effort trying to keep the wretched creature’s naturally wandering attention on the incredibly tedious business of human power struggles. On the other hand, and far worse: should the creature possess any actual talent for such things, you may have inadvertently encouraged your human to become an expert and acquire skills at the use of power, which he will attempt to use for his own ends, or worse, for those of his fellow human. What you must do is to encourage your human to become a dabbler: one who feels passionately, and does nothing except scream endless abuse against his fellow humans. This odious activity can be excused by giving it the label “activism.”
Closely related to the first point is what is meant by “politics?” The danger, as I pointed out above, is that “politics” can have two meanings. Its true and robust meaning is the understanding and use of power. This can be gained by shrewd observation, and the careful study of economics, history, and law. That is what we must never forget and what you must never allow the humans to discover. Instead, they should be encouraged to think of politics as a kind of social warfare in which battles are to be won by having the purest and most righteous feelings, and expressing them in the most extreme terms possible, for the object of securing immediate and symbolic victories. They should think of every defeat as a glorious triumph over a subhuman foe, and every defeat as a threat to their very lives and offspring. In this way, we encourage them to make the twin goads of hatred and fear the gods around which they arrange their every act. We make the political personal and vital to them.
So it is obvious that when the author says, “keep them fixated on politics” he is correct in that we want to encourage the inhabitants of these democratic republics to behave as little microtyrants over their fellow men: to imagine that they should be able to rule over them at every whim of feeling, and to feel justified in being terrorized at every imagined setback. But we must never confuse that with humans who actually study and learn about the use of power, and devote their lives to mastering it. If they did so, they might rediscover impartiality, which we are finally extirpating from their minds. They might rediscover something approximating evenhanded justice. Better to keep that sort away from politics altogether!
I would also caution you about the false dichotomy expressed at the end of the passage. “Be sure the patient continues to believe that the problem is ‘out there’ in the ‘broken system’ rather than recognizing there is a problem in himself.” As if their puerile systems were not ACTUALLY broken! Of course, there are better and worse systems just as there are better and worse men. If the problem is ACTUALLY in a system, it does us no good to focus their attention on it! No, the core principle is to always push them away from the truth. In bad systems, we want men always trying to improve themselves, and in bad men, we want them always trying to improve the system. Which one they are loudest about improving should give you a fair idea of which one they feel the worst about.