In which doom falls upon House Atreides, and Dr. Yueh’s plans within plans are revealed.
In which Thufir Hawat learns the Lady Jessica’s true power, with lots of dramatic irony!
In which tensions arise at the Duke Atreides’ dinner party, customs are changed, and veiled threats are exchanged.
So, the blog has been on unannounced, extended hiatus for about a month. I am sorry about that: it wasn’t planned, just a lot of things… happened.
This year has been a major period of adjustment for me: I gave up my job, we moved across the country, my wife started working full-time, and I stopped, but am working part-time and what with all that plus the holidays, the little hobdemons of depression jumped on my skull and thwacked. So for the past month, I have not been too busy and wiped out to write… but I have been too busy and wiped out to write HERE. However, I have not given up on the blog, and hope you won’t give up reading it. It is my hope, in fact, to blog more often throughout the coming year.
And this means that William Shakespeare’s Dune is NOT dead, and the next installment appears tomorrow!
So, how did the writing go in 2017? Not that great. But, because while I actually believe that people learn a lot (and are sometimes encouraged by hearing about) the failures and difficulties of others, I submit the following:
This is the first year since 2014 that my writing sales have not surpassed the previous year. In fact, it marked my lowest publication output since 2014
Partly, this is because I submitted fewer manuscripts, in the aforementioned craziness, as we uprooted our lives from Kansas and settled back in Wisconsin. Also, for much of the year I was working on finishing up two novel manuscripts instead of short stories. I submitted 57 original manuscripts this year, as opposed to 80 in 2016 and 65 in 2015. On top of this, I was trying tougher markets, with higher rejection rates.
There were some bright spots in 2017: My first (very short) standalone book came out (and is still available on Amazon for just $0.99 on Kindle!) and I made some very valuable contacts and set plans in motion that will hopefully see fruition on 2018. There are still some things I can’t talk about yet.
Nevertheless, the count this year is as follows:
A DOCTOR TO DRAGONS (novelette) from Superversive Press. You can buy it by linking to the sidebar!
“Phoenix For The Amateur Chef” (reprint) became a podcast on FarFetchedFables.
“The Blind Queen’s Daughter” (reprint) became a podcast on FarFetchedFables.
“Abandoned Responsibility” (reprint) was sold to HIC SUNT DRACONES, an anthology from Digital Fiction Publishing League. This makes the first time I’ve sold a reprint twice.
“A Song For The Barren” (reprint) was sold to SCI PHI JOURNAL, and appeared yesterday. I once imagined writing a lot of military SF, but age and experience have taught me that, not having been in the military myself, that such stories would be harder to write well than I imagined. This, therefore, is one of my few pieces of such fiction, and I hope it has succeeded.
This is a bittersweet announcement, because this is also SCI PHI’s last issue. I have been writing the theology column A MOTE IN GOD’S “I” for them for over a year now, and am sorry to see it go. It was my first regular writing gig, and while it paid little, it was fun, and I am very sorry it’s over. However, I will be posting those columns here. Additionally, this story marks the first time that a publication sought one of my stories out, rather than me simply submitting it.
Finally, I have also sold the original short story “Day Of Atonement” to D Avraham’s Holy C.O.W. Anthology – SF Stories from the Center Of the World, a collection of stories set in the Middle East. I really love this story, because it comes from a faith that is central to my life.
Thanks to all who have beta-read and encouraged me this year, and to all of you who have taken the chance and spent your time and/or money on my stories. I deeply appreciate you all.
Scene ix! Many machines, on ix.
No, just kidding. Dune-nerd joke.
In which young Paul Atreides and his father the Duke Leto impress Imperial Planetologist Dr. Kynes, and encounter the dreaded sandworms of Arrakis.
In which the Duke Leto Atreides lays a trap with terrible consequences.
In which the Duke Leto resolves to expose the traitor in House Atreides at a terrible cost!
In which the Duke Leto assembles his war council to fight the evil Harkonnens, and we become acquainted with his Swordmaster, Duncan Idaho, and the Fremen Chief Stilgar!
In which the Duke Leto Atreides, a tragic and doomed figure, soliloquizes and lays plans within plans against the foul Harkonnen.
As we approach the anniversary of a certain election, I have chosen another column to reprint.
A Report on the Curious Culture and Religion of the Acirema
An Alien Visitor
As told to
G. Scott Huggins
I submit herewith my xenological report on the most curious culture to inhabit planet 73SXB1089, called in the major local language, Dirt. The most powerful economic and military culture on the planet is that of the Acirema, who have evolved a religio-political system that I believe to be unprecedented in the known galaxy.
The institution of the God-King is, of course, well documented and known to us all, the hallmark of a thousand primitive cultures. What sets the Acirema apart is their particular variant upon this theme: in their common religion, the central ceremony is the election, every four years, of a God-President. This is a very complicated process, and affects every aspect of Acirema life. The Acirema religion is atypical in many ways, the chief being: 1) The religion has aspects of both monism and dualism. 2) The religion relies on both faith and magic. 3) They deny that they share the same religion. 4) They deny that it is a religion at all.
The Acirema overwhelmingly belong to one of two sects. They have many names among themselves, and among each other, both self-glorifying (for their own sect) and pejorative (for the other). However, the two names that seem to be most in use are the Tarcomed and the Pog. The two sects claim to be as different from one another as possible, but for at least the past few decades their actions have grown more and more indistinguishable, to the point that only experts can tell them apart. The two sects themselves, however, vehemently deny this, so it is instructive to look at the major similarities.
Both sides, every four Dirt years, throw all of the efforts of their disciples into electing the next God-President, which is always one of two Chosen Prophets, one from each sect. Yet both sides have agreed that no God-President shall be elected more than twice, regardless of how well he performs the office. It is an article of faith that this would lead to corruption, as if eight years were not long enough a time to be corrupted. The disciples preach to the masses, who are at least nominal followers of the sects themselves, in order to encourage them to participate in the voting ceremony. The devotion of the masses does lie in some doubt, as it has been many years, if ever, that even half have participated in the actual ceremony. Yet even those who decline to participate in the ceremony itself (which is surprisingly prosaic and unmystical, being simply a matter of counting votes and then multiplying them by a formula based on place of habitation) devote quite a bit of time to watching and listening to the disciples, and chanting formulas in support or dissent of the two sects’ Chosen Prophets. Each side is certain that only their Chosen Prophet, as God-President, can save Acirema from poverty, war, corruption, and tyranny, while the election of the other Chosen Prophet will bring about all these things. So in this sense, the religion is dualistic, with the true believers of each sect certain that the other’s Chosen Prophet will be a God-President of Evil and Darkness.
However, once in office, the current God-President is praised (by the disciples of his own sect) for all good things that may happen within the realm of Acirema, while he is universally reviled (by the disciples of the other sect) for all possible bad things. Even those who claim to follow neither sect generally attribute the good or the bad to the decisions and the character of the God-President, whoever he may be. In this sense, therefore, the religion of the Acirema is monistic, as everything that takes place is an aspect of his rule. The chief priests, who go about instilling this belief in the worshippers, are called the “media,” not because they mediate between the people and their God-President, but because they are the only mediators of His decisions and statements to them.
Faith and Magic:
It would be natural to assume that the Acirema might fear and revere their God-President’s power simply because it is vast and unlimited like that of any tyrant, but a short review of their Law (which is indeed fairly well-enforced, though not commonly well-understood or thoroughly read) reveals that this is not so, and that the power attributed to him is entirely based on superstition and faith. The best example of such faith is the miraculous control that they attribute to the God-President over the economy. Yet a cursory review of their Law will show that the God-President has very little power over their sprawling economy, not even the power to make laws. That power is vested in a temple which, every two years they fill with what appears to be a college of wizards (also divided into Tarcomed and Pog sects), who try to influence the economy by what I can only describe as legislemancy: a series of written spells designed to make those who have elected them richer, and those who support their opponents poorer. The spells are so arcane that even many of the wizards no longer know their contents, let alone their eventual consequences. The practice does have this advantage for them, however: since no consequence of the legislemancy can ever be known for sure, there is no effect that cannot be successfully claimed as a triumph for one sect or the other. It is therefore understandable (and one of the last remaining signs of sanity in Acirema culture) that the people’s distrust of these wizards is such that the Acirema have given their temple a name that can mean both the opposite of progress and indiscriminate sexual intercourse (proving that for all their other faults, the Acirema are skilled wordsmiths and ironists). In recent years, the sectarian wizardry has grown more and more oppositional, and the result, of course is that very little gets accomplished. This seems to have been designed into the system by the authors of the Law, who were quite obviously wiser than the current Acirema. This congress, as they call it, however, serves only to reinforce their faith in the power of the God-President.
Identity of Practice:
Both sects have therefore given to the God-President more and more power, seemingly unaware of the fact that the power they give to the God-President that they support carries over to the one they oppose. Both sects encourage their God-President to fight the other sect to the uttermost, both beseech him to wield the full force of the Law without mercy over the other sect, and both call upon him to see that he extends the force of the Law and his powers of government so that more and more of their money will be taken and spent by the government. So in this way, we may see that the religion they practice is truly the same.
Denial of Faith:
One must be careful, however, when traveling among them, never to refer to their religion as such, for both sects will violently deny that it is a religion at all. While much variance on the matter exists within each sect, the Tarcomed are most likely to deny that such a thing as God exists, which may account for their devotion to (or hatred for) the current God-President, as they have no other deity in which to repose their trust. However, even more curious are the Pog, who generally profess to worship another, and far older god. A review of the local literature revealed that this alleged god supposedly came to Earth as a man, and preached love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, all of which are markedly absent from Acirema religious debate, aside from the fact that both sects do claim to possess these qualities, while believing their opponents lack them entirely. However, as neither the Pog nor the Tarcomed spend even a quarter of the time discussing or practicing the tenets of this minor “religion” as they do their major one, we may safely discount this quaint folkway as having any real effect upon their actions or beliefs.
The Acirema are, for now, in a very strange and possibly dangerous religious phase of their culture. There is some evidence that in the past, a saner approach to politics, and we may assume, religion, took place, in which the Acirema recognized that policies rather than superstition and sectarian purity were more likely to affect their economic and diplomatic fortunes, but few, if any of that generation survive today, and since age is not well-respected among the Acirema, any testimony from them can be dismissed as “reactionary” and “out-of-touch.” We may only hope that their children may be as much wiser than the current Acirema as their ancestors were, and hope for more fruitful contact at a later time.
 Untranslatable gender
 Intelligent machines