Oh, how one of my atheist friends loves the Noah’s Ark story. It is the ultimate proof of God’s incompetence and evil. The argument goes that if God couldn’t make people good enough not to sin, he’s not much of a god, expressed by the meme above.
Folks, this is the worst sort of begging the question when it comes to arguments against religion. What the meme wants to conceal is three separate assumptions that are made: firstly, that the success or failure involved is God’s. Secondly, that we are capable of judging that “success.” Thirdly, that God’s justice, like man’s, is circumscribed by death.
To take the points in reverse order, I’ve already noted that using premature death as an argument against the goodness of God is rather silly. The people killed in the Flood were already going to die. They would face God’s judgment eventually. By the laws of statistics, many of them would have died before reaching the average lifespan. If allowing people to die in a Flood is evil, then allowing them to die at all is hardly less evil. And of course, if you don’t trust God to be just to the souls of the dead, you’ve rather pre-judged your case, since you can have no experience of how He does that. And no, you can’t use God’s visible behavior to humans on Earth to judge what he does with them later. Otherwise you might just as well assume that every parent who speaks sharply to a child and then hauls them away from a party for misbehavior goes directly home and murders the child.
Which of course brings up the next two points. Do we not see that if we take the idea of God at all seriously, we have to imagine a Being that can plan on a scale of millions of years and has access to energies, times and spaces that we cannot conceive of? I realize that atheists don’t take the idea of God seriously, but that’s exactly what reduces memes like this to self-congratulatory wankery, utterly irrelevant to the average believer. It’s a straw-god argument. And straw-god is a real asshole, that is for sure. But if you want to convince believers, you have to take on a real god at some point, and that’s a much harder target, because you can’t judge a god’s success (let alone God’s) on a human scale.
Finally, the idea that the Flood (or any other example of mass death) was triggered by a “failure” on God’s part neatly and conveniently removes human action and accountability from the equation. Scripture’s take on the state of humanity was that life was nothing but people plotting to do evil (Genesis 6).
Again, I realize that my atheist friends don’t really believe in this story. But friends, if you’re going to condemn it as emblematic of the evil nature of the God we have imagined for ourselves, you’re going to have to be consistent, and you’re not even doing that well. First you complain that all the evil in the world is the fault of God and his “failure” to make good humans. Well, okay, let’s take that seriously for just a moment. If indeed that is the case, then surely humans, having seen the evil God allows, could prevent it, yes? If we are better than Him, then we must be able fix it; that’s the inescapable conclusion. Okay, not everything. I mean, we started from a pretty low technology base, so it’ll be awhile before we’re up to preventing plagues and floods. But at the very least there should be no war, murder, slavery, or any other purely human evil, should there?
Oh, there is? All of those things exist? Gee, that doesn’t look very good for our claim to be better than God and stand in judgment of Him, does it? Hell, we’ve done a better job at preventing the plagues and floods!
If we are so capable of sitting in judgment of God, then why are we not doing better than Him? The failure is not His. The failure is ours. If God calls attention to that failure, then getting mad about it is about as admirable as yelling at the police officer who pulled you over for actually breaking the law.
And of course the other side of the coin is this: If we are not capable of doing better than the God we revile, then obviously we do need a God, don’t we? We need to desperately seek Him — to seek someone — out and discover how we can stop failing. When you’re failing, it’s time to listen and trust. Not to judge. Judgment is the purview of the successful.
If you really disbelieve, then all I can say is that blaming a god who doesn’t exist for your troubles is even more childish than worshiping one. The god you worship might turn out to be real. The god you blame might, too, of course, but you might think about the possible results of that. In either case, the failure is the argument against God’s ethics.
One thought on “Theology vs. The Memes #4: If At First WHO Doesn’t Succeed?”
Isn’t this, essentially, the argument Neitzche was making when he said “God is dead?” (albeit from the other side). Sure, God might be dead, but man killed him with science, skepticism, technology, and modern culture. So, we might be existentially free (and free to mock the notion of God), but we lose the ability to 1.) believe in miracles and 2.) appeal to the divine or the symbolic. The aethiestic slight-of-hand is deny and dismiss the existence of God with vitriol, allowing them to heap blame/shame somewhere else. The fact that it ultimately produces no catharsis (at best) or cognitive dissonance (at worst) is par for the course, I suppose.
I think everyone is and should be free to believe (or not believe) whatever they want, but when I encounter these arguments myself, I struggle not to say: “Look, nearly every human being who has lived and died on Earth since the advent of humanity (at least 10’s of thousands of years, possibly more, possibly much more) has believed in this concept of God in some way or another. The numbers involved tell me that man’s need to appeal to the divine is probably hard-wired in at this point, and you might do well to remember that no one is bigger than history.”