Screwtape’s Toast: A Retrospective, Part II

For those of you just joining us, I would encourage a reading of Part I of the Retrospective on the Toast of Screwtape, found here.

But now comes the point. Gastronomically, all this is deplorable. But I hope none of us puts gastronomy first. Is it not, in another and far more serious way, full of hope and promise?

The best use of the squabble between the Corporatist and the Activist leaders is the fact that instead of either working against us, they work primarily against each other, while the masses of humans debate about which is “better.” We, of course, do not care. The important thing is that the real leaders of humanity, the ones with real drive and moral force, will be sucked up into the endless war and co-opted. Even more advantageously for us, the ones who are actually strong in the virtue they call humility will conclude that they are in error and will eventually imitate their fellows out of pride, despair, or cowardice. The few courageous enough to follow their moral convictions will be labeled as cranks and silenced, or better, ignored.

Consider, first, the mere quantity. The quality may be wretched; but we never had souls (of a sort) in more abundance.

And then the triumph. We are tempted to say that such souls — or such residual puddles of what once was soul — are hardly worth damning. Yes, but the Enemy (for whatever inscrutable and perverse reason) thought them worth trying to save. Believe me, He did. You youngsters who have not yet been on active duty have no idea with what labour, with what delicate skill, each of these miserable creatures was finally captured.

The difficulty lay in their very smallness and flabbiness. Here were vermin so muddled in mind, so passively responsive to environment, that it was very hard to raise them to that level of clarity and deliberateness at which mortal sin becomes possible. To raise them just enough; but not that fatal millimetre of “too much.” For then, of course, all would possibly have been lost. They might have seen; they might have repented. On the other hand, if they had been raised too little, they would very possibly have qualified for Limbo, as creatures suitable neither for Heaven nor for Hell; things that, having failed to make the grade, are allowed to sink into a more or less contented subhumanity forever.

This problem is one which we have finally surmounted, through a process Screwtape only dimly, if at all, foresaw, and which is worth some discussion. We have at last succeeded in teaching vice as though it was virtue. Not through argumentation, of course, but by encouraging the most glamorous and loudest platforms to those who practice the vices, and by encouraging acceptable lying. In America, we have taught them this very well. Cowardice is now called “pacifism.” Lust and adultery are called “love” and “self-discovery.” Betrayal and disloyalty are called “honesty” and envy is called “justice.” In this way the humans cannot “see and repent” as Screwtape feared. Who can repent of a virtue? And the more they are assailed, the more fiercely they defend it, seeing themselves as martyrs to their chosen vices. And the fact that all of those can be actually virtues only determines the humans to defend them more fiercely. All we need do is to make sure that they never ask themselves WHY doing what they like should be considered virtuous.

In each individual choice of what the Enemy would call the “wrong” turning, such creatures are at first hardly, if at all, in a state of full spiritual responsibility. They do not understand either the source or the real character of the prohibitions they are breaking. Their consciousness hardly exists apart from the social atmosphere that surrounds them. And of course we have contrived that their very language should be all smudge and blur; what would be a bribe in someone else’s profession is a tip or a present in theirs.

Here Screwtape was more prescient. For as we noted, we no longer simply blur the words of their language. We hardly need to. Their own knowledge of it has been so far degraded that they can hardly use it as a tool, anymore than they can use tools. Those whose lifespans are approaching their natural end in their most powerful nation can remember a time when it was a point of pride among men and women to use tools with their hands: to make and repair things because they understood them. Such people were very hard to fool, when Screwtape wrote. But their grandchildren are a different matter. Their machines are now so complex that most of them cannot be understood, let alone repaired, by a single human. We have replaced young men spending their leisure hours working on the engines of cars with frustrated children hanging on the line to tech support. And faced with  problem they turn helpless to the “experts” to replace them. Therefore they are unused to struggle and mastery of their bodies or their minds. Which is exactly where we want them.

The job of their Tempters was first, or course, to harden these choices of the Hellward roads into a habit by steady repetition. But then (and this was all-important) to turn the habit into a principle — a principle the creature is prepared to defend. After that, all will go well. Conformity to the social environment, at first merely instinctive or even mechanical — how should a jelly not conform? — now becomes an unacknowledged creed or ideal of Togetherness or Being Like Folks. Mere ignorance of the law they break now turns into a vague theory about it — remember, they know no history — a theory expressed by calling it conventional or Puritan or bourgeois “morality.”

Again, our task is much easier now. Rather than reject morality for even the slightest of reasons, the children are now taught, and by the time they are adults believe reflexively, that morality is a wardrobe, which can be assembled and worn to suit them, depending on how it makes them feel, and that anyone who says differently is simply out to control them.

Thus gradually there comes to exist at the center of the creature a hard, tight, settled core of resolution to go on being what it is, and even to resist moods that might tend to alter it. It is a very small core; not at all reflective (they are too ignorant) nor defiant (their emotional and imaginative poverty excludes that); almost, in its own way, prim and demure; like a pebble, or a very young cancer. But it will serve our turn. Here at last is a real and deliberate, though not fully articulate, rejection of what the Enemy calls Grace.

This rejection is now automatic. Grace and sin are two concepts that they do not even understand. But they can avoid the first by doing the second in selfish abandon.

These, then, are two welcome phenomena. First, the abundance of our captures: however tasteless our fare, we are in no danger of famine. And secondly, the triumph: the skill of our Tempters has never stood higher. But the third moral, which I have not yet drawn, is the most important of all.

The sort of souls on whose despair and ruin we have — well, I won’t say feasted, but at any rate subsisted — tonight are increasing in numbers and will continue to increase. Our advices from Lower Command assure us that this is so; our directives warn us to orient all our tactics in view of this situation. The “great” sinners, those in whom vivid and genial passions have been pushed beyond the bounds and in whom an immense concentration of will has been devoted to objects which the Enemy abhors, will not disappear. But they will grow rarer. Our catches will be ever more numerous; but they will consist increasingly of trash — trash which we should once have thrown to Cerberus and the hellhounds as unfit for diabolical consumption. And there are two things I want you to understand about this: First, that however depressing it might seem, it is really a change for the better. And secondly, I would draw your attention to the means by which it has been brought about.

It is a change for the better. The great (and toothsome) sinners are made out of the very same material as those horrible phenomena the great Saints. The virtual disappearance of such material may mean insipid meals for us. But is it not utter frustration and famine for the Enemy? He did not create the humans — He did not become one of them and die among them by torture — in order to produce candidates for Limbo, “failed” humans. He wanted to make them Saints; gods; things like Himself. Is the dullness of your present fare not a very small price to pay for the delicious knowledge that His whole great experiment is petering out? But not only that. As the great sinners grow fewer, and the majority lose all individuality, the great sinners become far more effective agents for us. Every dictator or even demagogue — almost every film star or [rock star] — can now draw tens of thousands of the human sheep with him. They give themselves (what there is of them) to him; in him, to us. There may come a time when we shall have no need to bother about individual temptation at all, except for the few. Catch the bellwether, and his whole flock comes after him.

It should hardly be necessary to state that this happy state of affairs has long since been realized on Earth. By rejecting the Enemy, the humans have filled their need for Him with a desire to fling themselves at whatever leader makes them feel closest to that now-unattainable ideal. If they will not worship that which is greater than themselves, they can now be drawn to what looks greater. And we have even regained a great advantage of polytheism, the ability to fling humans at each others’ throats in the names of their little gods, all of them false.





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